What is a Christian?

[00:00:00] Speaker A: You're listening to a podcast by Lance Lambert Ministries. For more information on this ministry, visit lancelambert.org or follow us on social media to receive all of our updates. In today's episode, Lance will share a foundational message about how God makes a man or woman into a Christian. He shares about the necessity of being born again and the price that the Lord Jesus paid for us to receive forgiveness of sins. Let's listen to what is a Christian. [00:00:31] Speaker B: This evening. [00:00:32] Speaker C: Three questions and I hope trust by. [00:00:39] Speaker B: The grace of the Lord Jesus to. [00:00:44] Speaker C: Be able to answer those questions and in so doing may be enabled by him to point some to a clearer understanding of what the Lord Jesus would do within us. I have three questions. I believe they're all important. The first is what is a Christian? [00:01:15] Speaker B: What is a Christian? [00:01:19] Speaker C: What constitutes a Christian? What marks him out? How can we know if we really are Christians? And then secondly, I would like to ask the question, how can a holy God produce Christians? How can God Almighty lay hold of us? We who are so sinful by nature, so rebellious by nature, so utterly self centered by nature? How can God lay hold of us? How can he produce Christians? And lastly, what responsibility have I in becoming a Christian? Firstly, what is a Christian? In John chapter three we find that the Lord Jesus speaks to the leading teacher and scholar of his day, a man who was renowned for his piety and for his knowledge of scriptural things, Nicodemus. And Nicodemus, just because he was so well known, because of the position that he held in the nation, because of his name and his reputation, he came to the Lord Jesus at night and he asked the Lord Jesus something about himself. And the Lord Jesus, as you I think will know from the story in John chapter three, went straight to the heart of the matter. It's one of the loveliest things about the Lord Jesus that he never ever wastes words. I'm afraid many of us preachers, we waste words. But one of the most beautiful things about the Lord Jesus is that he gets to the point immediately, gently, firmly, decisively. He always comes right down to the need of whoever it is. Sometimes people try to deceive the Lord Jesus. Like the woman at the well of Samaria. She tried to make out that she knew an awful lot about spiritual things. She tried to get draw him out along the line of argument about the background of her people and the Jewish people, but he wouldn't have it. And with one question and her answer and his reply, he got right down to the root of her, her problem. And she was Shattered in an instant. And from that point, she talked reality, she taught the truth, and he was able to meet her at the point of her need. In the same way, the Lord Jesus, with every single instance in the New Testament. And we thank God ever since, in every succeeding generation and century. Whenever the Lord Jesus has started to lay his finger or his hand upon a human being, he never wastes words. But slowly and irrevocably, he gets down to the real root need within us. Sometimes we try to deceive him. Sometimes we put up great arguments. We excuse ourselves, we talk religiously, we try to make out that we're not really so bad as everyone else. But the Lord Jesus, sooner or later, with each one of us, gets us right back down to rock bottom, where we say, lord, I cannot, Lord, I am unable, Lord, I am a sinner. And there comes a point at which we come to the place where we speak of ourselves as the sinner. [00:05:39] Speaker B: And then the Lord meets us. [00:05:42] Speaker C: When Nicodemus came to the Lord Jesus, he, of course, was a very pious man. He was a very good man. He wasn't immoral, he wasn't indecent, he wasn't a bad man. He was a man who was known everywhere for his piety and his goodness. And when he came to the Lord Jesus by night, stealthily, secretively, as he came to him, he began to discuss. He wanted to find a little bit more out, a little bit more about. [00:06:06] Speaker B: The background of the Lord Jesus. Who is this man? He obviously is sent of God. [00:06:12] Speaker C: Nicodemus was far too honest and sincere to be able, like so many of the religious leaders of his day, to evade the issue and wipe the Lord Jesus off as some fanatic amongst the people. He realized that the Lord Jesus had got something. He was a marked man. He was singular, unique. The Lord Jesus never wasted any words talking about his background or where he came from or anything else. With Nicodemus, he went straight to the point. And he said to Nicodemus, truly, verily, verily, or we would say today, the thing is this, Nicodemus, except a man. [00:07:02] Speaker B: Be born anew, he cannot see the kingdom of God. I think Nicodemus was shattered. I don't think he expected anything quite like that. [00:07:19] Speaker C: Yes, a discussion, a theological discussion, a discussion about the history of God's people. A definition of the mission of the Lord Jesus. Yes, but not to be told. Nicodemus, Nicodemus, it doesn't matter who it is or what you are, unless a human being, every human being, is born anew. Whoever they Are whatever they are, they cannot see the kingdom of God. That was Nicodemus problem. That was his need. He may not have known it, but that was his greatest knee. What is a Christian? A Christian is someone who is born. [00:08:08] Speaker B: Of God. [00:08:11] Speaker C: Spiritually begotten of God. That is a Christian. Nothing more and nothing less than that. The whole New Testament bears that out. It is one of the greatest tragedies of our day that with all our education and our knowledge and our advance and progress, there are very few people who could define what a Christian is. If you and I were to go down to the river this evening and were to speak to quite a few people, we should have a variety of answers to our question. What do you think is a Christian? I doubt very much if we would find one in perhaps a hundred who could tell us that according to the word of God, a Christian is someone who has been born God. And yet the Lord Jesus told us that this was that which constituted a Christian. Now you can have a lot of Christian things, you can have a lot of Christian additions without having the one necessary thing, the one vital thing that constitutes a man or a woman a Christian. There are multitudes of people who say their prayers, who read their Bible, who go to church and many other things. They believe that in so doing they are Christians. But the word of God condemns such, not necessarily the motive of such. For the motive may be very good and sincere, but it condemns the idea that things such as that constitute a. [00:10:19] Speaker B: Man or a woman a Christian. [00:10:25] Speaker C: What then can we say as a Christian? It would be easier if we were to tell ourselves quite plainly and to make clear to ourselves what a Christian is not. Sometimes the easiest way of getting to something. A clear understanding of a matter is to clear the ground of all the rubbish. Well, we can say two or three things. We can say first of all that a Christian is not someone who is born in a so called Christian country. [00:11:02] Speaker B: That is quite clear. [00:11:04] Speaker C: Many people say that they're Christians because. [00:11:06] Speaker B: They'Re born in England. [00:11:07] Speaker C: I only heard the other day of a lady who was quite annoyed and angry that an Englishman had been described as someone who was not a Christian, a good man, but not a Christian. She was most annoyed about it, thought. [00:11:24] Speaker B: It was quite preposterous that it should. [00:11:27] Speaker C: Be even suggested that anyone who was an Englishman was not a Christian. A Christian is not someone who's born in a so called Christian country. It would put our dear brothers and sisters in some other countries that are anything but Christian in a very, very poor light. It is not something national. It is not something to do with natural birth. There are some people, of course, who believe that a Christian is someone who's born in a Christian family. Your father and your Mot were Christians. They were true Christians. And because they were Christians, you are a Christian. But nowhere in the Bible does it even suggest the possibility of naturally transmitting our salvation to our children. You are not saved by virtue of having Christian parents. The Lord Jesus said that we must be born again, born of God. If we would be Christians, then again, we can say some other things about what a Christian is not. We can, for instance, dismiss the idea immediately as so illogical that a person who is educated is a Christian. I don't think we need to stay with that for a moment. Or for that matter, do we need to stay very long with another idea which is much more deeply rooted. And that is that if a person is a good person, it doesn't matter what else. If they are a good person, then. [00:13:02] Speaker B: They are a Christian. [00:13:04] Speaker C: But that is just where many make their greatest mistake. They make their greatest mistake on that very point. The Lord Jesus never said that good people were Christians and bad people were non Christians. He never said that. Indeed, again and again he said that he had come into this world not. [00:13:25] Speaker B: To call the righteous to repentance, but the sinner. [00:13:31] Speaker C: It is not a question of whether we're good or we thank the law. [00:13:34] Speaker B: For every good person. [00:13:37] Speaker C: That's a wonderful thing to meet good people, people who do good things and are good and decent moral people. But if we think that by so being we are constituted Christians, we have a terrible awakening coming one day. [00:13:55] Speaker B: It is not that, nor is it being religious. [00:14:02] Speaker C: If we think that by rights or ceremonies or by many other means we can be constituted Christians, we stand condemned. [00:14:17] Speaker B: By the word of our Lord Jesus himself. Nothing can possibly, nothing without can possibly do anything within. You must have something within to make you a Christian. Becoming a Christian, Being a Christian is. [00:14:42] Speaker C: Holy at the beginning, something within you within. And it doesn't matter whether I've been baptized or christened or confirmed, or whether I take the Lord's table or whether I belong to a church or a chapel. Those things in themselves cannot do something inside of me. We make a terrible mistake if we. [00:15:03] Speaker B: Think that those things can constitute us Christians. [00:15:07] Speaker C: The Lord Jesus put it in such beautifully simple language to the greatest religious, a leader and theologian of his day. He said, verily, verily, I stand to accept a man be born anew. So a Christian is someone who's born anew. What does it mean to be born anew? It means simply that you were born of God. Just as you were born of your parents. You came to this world some little small bundle of human life. You were a new human being. I belong to my parents, my father and my mother. When I was born of them, I wasn't what I am now. I didn't even look as I look now. I was just a little something that was taken up in the arms. That had to be carried here and there. That had to be looked after in order to live. I was just something, a little bundle of human life. I came out of my parents. I was produced by my parents. There is a sense in which I can truly say. I have nothing to do with it whatsoever. It was outside my realm. It was outside my scope. And yet I came into the world. I belong to them. I can't engineer a birth. I couldn't engineer my birthday. I came. I was born of them. And so I took their name. I became the so and so generation of the Lamberts. I am an extension of the Lamberts. I am the 20th century extension of the Lambert family. [00:16:51] Speaker B: Begotten by my father and mother. [00:16:56] Speaker C: The Lord Jesus said to Nicodemus when he asked this question. Can I again enter into my mother's womb and be born? He said, of course not. That's not the point. The point is this. Just as physically you were born of your father and your mother, so the same miracle spiritually has got to take place. So that you are born of God. Something inside happens, something within happens. And you are suddenly produced. [00:17:31] Speaker B: A child of God. [00:17:34] Speaker C: A child of God born of God. Later on, Peter, writing his tremendous letter, says, we have been begotten again unto a living hope. Some quite a number of years later, begotten again unto a living hope. And again in another part of his letter, he says, we have been begotten again, not of corruptible seed, but of incorruptible. That means that this birth is eternal. [00:18:04] Speaker B: What is a Christian? [00:18:06] Speaker C: A Christian is someone who has been born of God. Let me put it another way. Something of God, for the first time, has been deposited in you. For the first time, you are linked in an eternal union with God. You, a human being, and God, the almighty God, the eternal God, have been fused together. He that is joined to the Lord is one spirit. [00:18:37] Speaker B: What is the Christian? [00:18:38] Speaker C: Oh, the miracle of it. A Christian is not someone who goes to church. A Christian is not someone who just reads their Bible. A Christian is not someone who gets on their knees and prays. [00:18:46] Speaker B: A certain way. [00:18:48] Speaker C: No, a Christian is someone who is joined to God. [00:18:51] Speaker B: God is joined to them. [00:18:53] Speaker C: They have been born of God. They are children of God. They are now God's family. They are his offspring. They belong to him for all eternity. [00:19:05] Speaker B: The human family was instituted. [00:19:07] Speaker C: Marriage and the human family were instituted not as something eternal, but as something. [00:19:12] Speaker B: Temporary, something transient, as a shadow of an almighty reality. [00:19:18] Speaker C: What is the almighty reality? The almighty reality is this. [00:19:21] Speaker B: God is a father. God is a father. [00:19:25] Speaker C: God wants a family. God wants to produce us as his children. [00:19:34] Speaker B: What is a Christian? What does the name Christian mean? The name Christian, as I think many of you, most of you, if not all of you will know, came from the little word Christ's ones that mean Christ's ones. People couldn't describe these people. They looked at them in Antioch. They watched them. They watched their behavior. They watched their conduct. They listened to their speech. [00:20:05] Speaker C: They saw these people change. We knew them, we lived with them, we've had our dealings with them, but they've completely changed. Yes, they're the same people, and yet they changed. What can we call them? What can we call them? And they thought and they thought. And in the end they said we can only describe them in one way. They are of Christ. They are like Christ. They are Christ ones. Christ is in them. That is the only way we can describe them. There is a family likeness. There is something about them which means that there is a common relationship. [00:20:46] Speaker B: What a wonderful thing it is when we can pick out a Christian. Oh, it's a wonderful thing where we can pick out a Christian. The greatest joy that I've ever had is when someone's come up to me in a train or in a hall or in some other place and just say, very simply, excuse me, you're a Christian, aren't you? That's one of the greatest joys. What does it mean? It's nothing in me. It's nothing in you. It's a family likeness. [00:21:18] Speaker C: There's something that someone sent it out, something that someone has defined. And they say, it's Christ. [00:21:26] Speaker B: It's Christ. [00:21:27] Speaker C: And it doesn't matter whether the color is yellow, black or white. Somehow or other, it's just Christ. [00:21:35] Speaker B: That's all. Well, that's a wonderful thing. [00:21:40] Speaker C: What does it mean to be a Christian? It means that Christ has come to live within us and we are now joined with Christ. [00:21:50] Speaker B: That is what it means to be a Christian. How paltry all those other things are that people think constitute us Christians. When it's seen in that light. How paltry do you Mean to tell me that the country of my bus can constitute me a Christian? I think God for the country of my birth, but it can't constitute me a Christian. You mean to tell me that my. [00:22:18] Speaker C: Natural parents after the flesh can constitute me a Christian? I'm sorry, but they can't. It's a fact. They may be godly, they may be holy, they may be pious, they may. [00:22:30] Speaker B: Be zealous, but they can't constitute me Christians. [00:22:32] Speaker C: They can point me to Christ, they can cover me and guard me when. [00:22:35] Speaker B: I'm young, too young to know my own mind, but they can't constitute me a Christian. Those things seem very poor. And believe me, so does the religious side of it. If we think that it's just simply being religious, well, there we are. A Christian is someone who's been born of God. What a marriage. Every great new phase in the history. [00:23:09] Speaker C: Of God's people has begun with the. [00:23:11] Speaker B: Recovery of this simple truth. [00:23:15] Speaker C: It doesn't matter where you turn. Every single phase has begun with the. [00:23:20] Speaker B: Recovery of that truth. And it doesn't matter where you turn. In the world and in history you will discover this simple factor that. [00:23:29] Speaker C: That wherever you have found a man or a woman who has been born of God, they have turned the world upside down in the measure in which. [00:23:39] Speaker B: They'Ve gone on with the law. [00:23:41] Speaker C: And that doesn't matter whether you take Wycliffe or whether you take Luther or whether you take the Wesleys or whether you take George Fox or whether you take Mary Slessor of Calabar who laid the foundation of a state or whether you take David Livingstone or whether you take C T Studd, whether you take Hudson Thaler or whoever you take, wherever you take them, in whatever generation you take them. If you discover a man who's been born of God's spirit and not merely religious, you finally turned the world upside down. They pioneered a trail in this country. With all our social standards, with all our culture and our education, what do we owe it to? [00:24:24] Speaker B: We owe it to people like Nightingale, Florence Nightingale, Elizabeth Fry, Lord Shaftesbury and a multitude of others. Well, those people were joined to God. [00:24:42] Speaker C: But I want to ask a question. How then, if we know what a. [00:24:45] Speaker B: Christian is, how on earth is it not presumptuous to say that God can live inside of us sinful, failing, frail, weak human beings? [00:24:57] Speaker C: Do you mean to tell me that God can actually come and live within me? That somehow or other God can get inside of me? That I can be brought, if I may put it almost irreverently, inside of God, that somehow we too can become one. How can God produce a Christian? How does he do it? Well, you read Isaiah 53 this evening, did you not? How has God found a way? The almighty God, the eternal God, the holy God. How has he found a way with sinful, rebellious humanity? [00:25:36] Speaker B: How has he found a way? [00:25:38] Speaker C: This is the way he has found. He himself has taken human nature upon himself and has become one of us, and yet without sin, and has taken into his own body the thing that has wrecked humanity. He allowed the thing that wrecked humanity to wreck him. He became the great destroyer of human the thing that has destroyed humanity, he himself became. [00:26:13] Speaker B: When Nicodemus asked this question and was answered by the Lord so simply, he. [00:26:21] Speaker C: Went on to ask that other question. How can this be? Can I enter into my mother's womb again? [00:26:28] Speaker B: No, said the Lord Jesus. You must be born of the spirit. You must be born of water and of the spirit. Then Nicodemus must have been so overwhelmed that he said, but how? The Lord Jesus said a remarkable thing. He said, nicodemus, you know, in our history, in the history of our nation, there was a time when the people sinned. [00:26:56] Speaker C: And Moses was told to make a brazen supper. [00:27:00] Speaker B: And when he lifted it up, whoever looked at that brazen serpent lived. And whoever did not, died. Nicodemus, even as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up. Now, for those of you who know your Bibles, you know that throughout the whole Bible, the serpent is a symbol of only one thing. It is the symbol of Satan. What did the Lord Jesus mean when he identified himself with the serpent? [00:27:45] Speaker C: What did he mean when he said he must be lifted up like that? What did he mean? He meant simply this. That he must himself become the very thing that has destroyed humanity. And in so doing might be able. [00:28:01] Speaker B: To release humanity from its grip. [00:28:04] Speaker C: He must become the great substitute. He must become the great atonement. He must gather into himself the thing. [00:28:13] Speaker B: That is destroyed or become it. [00:28:18] Speaker C: So Paul later said this wonderful thing. He said, him who knew no sin God made to become our sin, that. [00:28:32] Speaker B: We might become the righteousness of God. Now listen. Do you understand what that means? [00:28:38] Speaker C: You may not be able to believe it, but at least understand what it means. It means that God's son Christ became our sin. He became the thing. He became sin. [00:28:54] Speaker B: He knew no sin. That was his difference to the rest of us. [00:28:58] Speaker C: That was his uniqueness. [00:29:01] Speaker B: He was not sinful. [00:29:04] Speaker C: He knew no sin. He became sin in order that we. [00:29:10] Speaker B: Might become the Righteousness of God. Do you see an exchange? [00:29:14] Speaker C: He become our sin, that we might become his righteousness. How can God produce a Christian by himself, incarnate by the Word, becoming flesh and dwelling on ourselves by the eternal Word, offering himself up on the cross for us, as us in our place? This is the basis, the eternal foundation for God's dealings with humanity. [00:29:52] Speaker B: There is no other foundation. If you try to find any other foundation, God will not accept you. This is the foolishness of the God. This is the scandal of the cross. This is the stumbling block of the cross. This is the offensiveness of the cross. People would like something very intellectual. [00:30:16] Speaker C: People would like to be able to. [00:30:17] Speaker B: Sign on a dotted line. [00:30:19] Speaker C: People would like to be able to do something. People would like to. But to accept the offensiveness of the. [00:30:27] Speaker B: Cross is something that hits at our pride. God's way is the cross. Listen. Surely he hath borne our griefs and carried our sorrows. Yet we did esteem him stricken, smitten of God and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him. And by his stripes we are wield all. We like sheep, have gone astray. We have turned every one to his own way. [00:31:18] Speaker C: But the Lord hath laid on him. [00:31:23] Speaker B: The iniquity of us all. How does God produce a Christian? [00:31:31] Speaker C: By being wounded, by being bruised by stripes? [00:31:39] Speaker B: By the chastisement of his people? I have thought wounded. Yes, I know. The Lord Jesus was wounded. [00:31:48] Speaker C: Proves. [00:31:49] Speaker B: Yes. No man can be nailed to a tree without being bruised. That word doesn't mean the bruise you get when you knock yourself on a door or on a table. That's the kind of bruise you have when you've been mangled after a car crash. Bruised, wounded, beaten. But I said to myself, what is the chastisement of his peace? What is the chastisement of his peace? The Son of God. [00:32:24] Speaker C: Did he ever know anything about the. [00:32:26] Speaker B: Chastisement of my peace? [00:32:28] Speaker C: When I have a conscience, when I can't sleep, when I worry, when I know I've done wrong, when I know I'm a sinner, when I know that I'm just not right. Does he know anything about that? He who was so right with God, he who was so perfect. The chastisement of my peace was upon him. There came a point on the cross when the Lord Jesus plumbed the depths of sin and evil and knew what it was who had a stricken conscience. My God, my God, why hast thou forsaken me. [00:33:04] Speaker B: The chastisement of our peace upon him. The justicement. The justicement of our peace upon him. My, you mean to tell me that you can be a Christian a cheap and an easy way when it costs God everything? The things. [00:33:29] Speaker C: A pernicious lie. You and I can only become Christians. [00:33:35] Speaker B: By the way God has given us the way of a crucified Christ. Wounded, bruised, beaten, chastened. Chastisement of our peace upon him. A stricken conscience. Can you admit that you and I are like sheep? From my observation, I can. We are like sheep, silly sheep. All. We, like sheep, have gone astray. We have each one turned to our own way. We deserve to be left. And I think of the way the Lord wrestles with us, the way the Lord pleads with us, the way the. [00:34:35] Speaker C: Lord stands astride our path. [00:34:37] Speaker B: And we. We will not have it. We leave him. We turn away from him. [00:34:41] Speaker C: We go our own way. [00:34:42] Speaker B: We deserve to be left. But the Lord has laid on him the iniquity of us all. Now do you see God's way? How does God produce a Christian? By the way of a crucified Christ. May I put it another way, to bring it home to you. Very simply. By the way of a crucified God. A God who allowed himself to be nailed by his own creation to a tree which he himself had created. That is the weakness of God, and that is the way in which he produces Christianity. What about sin? What about self? That's all right. It's dealt with. [00:35:58] Speaker C: Well, if I go on like this. [00:36:00] Speaker B: We should be here all night. [00:36:04] Speaker C: But I have another question I will. [00:36:05] Speaker B: Answer very swiftly because I think it's far more important for us to know how God produces a Christian than to know even our responsibility. [00:36:15] Speaker C: For to become a Christian is wholly. [00:36:17] Speaker B: Within the sovereignty of God. Oh, Holy. Within the sovereignty of God, I can do nothing but cry. When I cry, God hears, what is my responsibility? What is my responsibility? Listen to the beautiful words of Isaiah the prophet. When thou shalt make his soul an offering for sin, he shall see his seed. His seed. He shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul and shall be satisfied. How can you and I be born of God? Have we any responsibility at all in this matter? Can we take any action? We can only do one thing. We must leave our ideas, our rather glorified ideas and easy ideas, or what makes a Christian. He must leave them. [00:37:55] Speaker C: And we must come simply to the. [00:37:58] Speaker B: Lord as one who has by his own or her own attitude made the cross a necessity. [00:38:12] Speaker C: We must come, therefore, as contrite sins. [00:38:18] Speaker B: To an Almighty God. [00:38:22] Speaker C: We must make no excuse. We must not try to evade any issue. We must come and we must see. [00:38:34] Speaker B: That our sin, my sin, nailed him to the tree. [00:38:42] Speaker C: We must see that, you and I, we have a personal responsibility in the. [00:38:48] Speaker B: Death of the Lord Jesus Christ. It was for us. For us. [00:38:56] Speaker C: We come like that. We don't come to try and make. [00:39:02] Speaker B: Out that we should be all white. [00:39:06] Speaker C: Or to try and make God believe. [00:39:08] Speaker B: That we are better than we really are. We must come simply, just as we are. Just as we are. And we must, in faith, take Christ crucified as the way of God, the. [00:39:31] Speaker C: Way of God by which I can. [00:39:33] Speaker B: Reach him and by which he can reach me. The Lord Jesus said, I am the way, the truth and the life. That's the way. How you make your soul an offer. You make his soul your offering for sin. No more excuses, no more dilly dallying, no more evasion. Simply, quietly, definitely take him as your offering for some sin. The one who died in your place, the one who answers to God for you. Well, that's the end of my three questions. What is a Christian? How does God produce Christian? What is our responsibility? I hope you haven't been too hot while listening, but I would like you, if you have any question at all, to come and ask me anything that would make it clearer or more plain to you. You just take the Lord Jesus Christ, the seed, your salvation. May I close with this? God's salvation is not a thing. It is a person. You accept the person and you have the salvation. You can't have the salvation without the person. The person is the salvation, Jesus, the salvation of God. Take him, open your heart to him. Receive him. Surrender to him. Abandon yourself to him and you'll become a child of God. For to as many as received him, to them gave him the authority to become children of God. Shall we pray? And now, dear Lord Jesus, we pray Thee very simply and very definitely that thou wilt not allow this time to pass without finding a real response in every one of our hearts to Thyself, O Lord, how greatly we need Thee, how full of love thou art. Lord, forgive us that we do not love thee as we should because of Thy great love wherewith thou hast loved us, dear Lord, O make us grateful. Melt our hearts into an understanding of what it cost thee, O Lord, to will us. And then in Thy grace, O bring us into an ever deeper appreciation and experience. Of thyself. We ask it in the name of our Lord Jesus. [00:43:22] Speaker A: May you know the freedom from sin that Christ has won for you. May you know the person of salvation. May you know the deep, deep love of Jesus.